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Half A Man

Posted 12 December 2005, 8.12 pm by Andy

“Ever seen a guy blown in half?” My friend asks, as we sit down at his computer. “It’s awesome.”

It’s hard to really tell, through the glowing green haze of a night vision camera, what a man looks like when he’s about to die, but I’m guessing it’d be something like how he normally looks. But all I see is a whitish ghost, the representation of a heat signature that doesn’t realize it’s about to fade away.

“BOOM!” My friend screams as the sniper round enters the ghost's body, then rewinds the video. “There! Look… whole man whole man whole man whole man BOOM! half a man! How fucking sweet is this?”

And now it’s real.

Knickers to you lot

Posted 14 November 2005, 6.29 pm by doggybag

What you notice, before anything else, is that the subjects of Keane`s brush have an unlikely beauty. They are banners aflutter in the shifting Garfagnana winds, their allegiances announced in the language of high art: color, form, composition, kinetic tension. Their subtext is the wonderful diversity of human experience, ranging from the dizzyingly erotic to the downright practical, and capturing, as graphically as could be imagined, our collective journey from infant to elderly. Mutande, their Italian name, is derived from the verb mutare, "to change" -- and it seems far closer to the remarkably dignified spirit of these paintings than its giggling English equivalent, "knickers."

Painting, in its most general definition, is an act of shared observation -- the visual statement of the painter, in conversation with the visual reactions of an audience. In that sense, Keane`s "Mutande di Barga" is an essay on the principal exchange of his art. But it is also an essay on the protocol of observation itself.

Put simply, mutande are everywhere in Barga, shouting out our secrets from clotheslines and drying racks strung in full sight on nearly every home; but the moot understanding is that they are not supposed to be seen.

Few artifacts of our material culture say more about us -- more about our bodies, stripped to their last shield against the naked truth of age and physical decline, more about our most intimate acts and fantasies. For that very reason, the expectation is that we will not observe them, in any meaningful way. We will not "read" them as would an anthropologist or a voyeur.

In Keane`s own view, the subject of "Mutande" is community, a central motif in his work for a quarter century, explored from the 20th century housing estates of his native London to the Ming courtyards of Nanjing, China, and from the sylvan hamlets of Finland to the fishing villages of Pantelleria island off the North African coast. Nowhere has he investigated the meaning of community in greater depth than Barga, his residence for 12 years, documented in hundreds of paintings and in thousands of photographs. His intention, his obsession, is to assemble a complete portrait of the town, comprised of individual portraits of its more than ten thousand people.

Community, as pictured in this massive undertaking, is about work and leisure, about who governs and who is governed, about property and its rights, citizenship and its responsibilities; in short, it is about the explicit, formal contracts that bind individuals into a group, a society.

Yet community is also -- and often more powerfully -- about the implicit contracts that bind us, the unspoken accords. It is about the Mutande of Barga.

Over the course of a lifetime in a town as small and densely built as this, neighbors come to know each other more intimately than do many husbands and wives in the transient suburbs and anonymous highrises of the contemporary urban world. Over the progression of years recorded by their mutande, the Bargagiani absorb an infinitely detailed and intuitive version of the portrait that compels Keane; they grow ever more closely acquainted with their neighbors` acquired habits and inherited pasts, their loves won and lost, their joys and sorrows.

They are bound, tightly, in the contract symbolized by those colorful banners waving from every home, the contract that says, in effect, "va bene, I can hang my secrets out before your windows, let them take the air and sun, because you know me -- and I trust you not to look." Frank Viviano 2005

You Suck At the Internet

Posted 9 November 2005, 4.28 am by HockeyGod

Attention readers: You suck at the internet. No seriously, you bore the shit out of me.

Many years ago, (as some of you may remember) I used to write actively (and passionately too). In fact, the only reason I got into coding is because there were no tools websites like blogger, wordpress or textpattern to help me. Does anybody else miss how the internet used to be back in 1995?

Boy, we sure fucked it up since then didn’t we? Thanks to the ease of technology, every 13 year old on your street now has their own blog. The web is littered with them. I know we all have a little voyeur inside of us, but how many people seriously care about what little Suzy thinks of the new Alicia Keys CD? I mean just look at some of the shit you post.

Then there’s the language we use. H0w d1d talkin’ lyk this 3VA bcum AcCePt3d? Why is it that you were able to read that just as natural as the line before it? Doesn’t it sicken you? I’m not even going to mention how Text Messaging has turned our nations youth into brain-dead zombies.

The internet was such a marvelous tool, but look what we did with it. We turned it into a giant billboard for Poker, Porn, Money Making Schemes

Listen up people, Nobody cares how much you suck at poker. Even if you Really really suck. You can’t make money with online poker, it’s mathematically impossible; but that’s an entirely different topic for an entirely different day.

I remember when we used to be creative. I remember when we used to care. Now we’re too busy digesting pre-processed hamburgers in between meetings so we can be home in time to take Johnny to soccer practice to actually give two shits about the world we live in. Don’t believe me? Look at all atrocities occurring in government that nobody seems to want to do anything about. Even as I write this, Detroit is re-electing a mayor who stole hundreds of thousands of dollars from them. Again, another topic for another day.

Today I just want to talk about how much you suck at the internet. All of you. YSATI!!!111!!one!!

Do us all a favor, get up out of your chair, put on some deodorant, Pour that beer on your computer, or just pull the fucking plug before you end up posting a piece of trash like this to your blog that nobody reads.

Dream Girl

Posted 7 November 2005, 11.37 pm by Andy

Sometimes I think about
my dream girl, and what she’d
look like on a warm sunny day,
sweating as she sits next to me on the grass at school,
holding her backpack straps
in her small fists of hands as we flirt until we’re late for class.
Or on a day so cold and windy that her nipples
pierce through her yellow tank top
underneath her gray hooded sweatshirt;
out of sight, but I’d still know they were there.
She’d shudder and breathe in sharply as goose bumps
spread across her arm like the crowd at a football game
doing the wave.
Or in the rain,
her mascara running down her face
like the tears of a corpse;
her hair stringy and dripping:
strands of straw hanging off of a scarecrow
that no birds ever land on because it looks too fake.

She’d have hair: piss yellow, no doubt,
and eyes so brown you’d swear she was full of it.
Her nose would be more rounded than pointy—
but not too round… too fat.
Thick lips, thighs and eyebrows,
with small feet and smaller hands,
and a stomach that, no matter how many sit-ups
or crunches she forced herself to do before bed,
would always have a pooch.
Her arm hair would be thin, but she’d still be self-conscious,
and she’d never be happy with her ass (but I would).

She’d cry on the scale and laugh eating ice cream,
as it freezes her brain and the back of her throat.
She’d wear red or pink polish
on her finger and toenails, trying to impress me
when all that really matters
is she thought it’d impress me.

This is my Dream Girl,
sweating and breathing and laughing and crying.
Loving that I love the things she hates about herself,
and hating the fact that I notice them.

I am a mess

Posted 27 October 2005, 3.43 am by Solitary Observer

I thought I would know how to start this. But I don't.

But luckily I can send this (almost) anonymously, if I will send this. Because I'm a mess. And I don't know how totell that to anybody. And that really means everybody I know. I am a sad person because I can't trust anybody. I have a cage inside my mind.

Can you imagine how that feels?

What do I have for comfort? What do I have that has kept me going unto this point? I think. About the whole world, and what is going on in it. And I'm quite sure I'm not the only one who feels the same way I do.

And, when I think about it all, I conclude I have a problem. A problem about My Identity. But, I don't think it is really my problem. The problem I sense in the form of my unhappiness and the feeling of unsecurity is caused by a problem in the whole world. The world (as we know it) is formed by the nature, and the people is only a part of it.

And the part of the world, which has became aware of itself (i.e. the people?), is, at the moment, shattered. It has lost the sense of what it is as a whole. Or, maybe it never had that sense, and is just gaining it trough pain?

Anyhow, that (the whole thing I described in the paragraph above) manifests itself in people in certain ways. And one of those ways is that people come too individualistic. They trust in nobody. They believe that every individual make their own future by the choices they make. And, in a sense, they believe, those who fail, must have made the wrong decisions.

But I sense differently. I feel I am nothing by myself. I need other people. But still, I somewhat feel uncomfortable among them. As I said, "I can't trust anybody". But I also sense there is no way I can continue that way.

Every mind cannot feel itself complete unless it has gained the priviledge of being a part of something greater than the individual.

In Memory

Posted 19 October 2005, 2.38 am by Andy

Yesterday I watched Terminator 3 for the 11th time and, for the 11th time, forgot the name of the actor who played the character of John Connor. Having the movie practically memorized, I didn't feel too bad drifting off into an internal tangent and trying to sound out the guy's name in my head. Is it Ed? Eddy? No, that was the guy in the second movie. Jack? No... John? No, that's the character's name. Mark... Mike... Michael? Michael Biehn! No, that's the guy from the first movie. Ugh... he's creepy. I think he was in The Rock, too. Hmm. Charlie...Tim... Jack... no, I already thought Jack. Damnit! The most frustrating part was the fact that I knew that I knew it; it was somewhere up there in the web of my memory banks, just waiting to be untangled and set free, only to be captured again in the week or two of time until I watched the movie again.

But memory can be like that sometimes. Why do I remember what I had for dinner last night (salmon) when I can't remember the first time I heard my mother say my name? Clearly the latter is more important (though it was good salmon), so why isn't it as important to my brain? Isn't it still up there, somewhere, waiting to be unraveled and admired? Memory is literally everything a person can remember -- whether you remember it or not. What this means is that everything that your brain has the capability of recalling at any given time is your memory. So what was the name of the girl on whom I had my first crush? I don't know. Ask me tomorrow. Maybe I'll remember it then.

The word "memory" itself is really quite versatile. For example, something can be held in your memory, or that same thing can be your memory; your memory is both the act of remembering something and the act of storing that something for later remembrance; memory is at the same time everything that you have ever remembered and the few things that you are remembering at any given instance; it is both a noun (as in, your memory) and a verb (as in, the act of committing something to memory), and the one part of all of our computers that we hope to be infallible ("my dog didn't eat my homework, but my computer did").

So then why can't I, a 23-year-old college student in the early stages of alcoholism, remember the name of an actor I have seen perform a dozen times, when I remember Billy Stender's birthday party when I was in the fourth grade? I suppose it could possibly have to do with the fact that the latter was more traumatic, and therefore more memorable. We were playing hide-and-go-seek and I was running my ten-year-old ass off trying to make it to the woods behind Billy's house before he finished counting to 100. I remember thinking it was strange that no one was running in the same direction as I, but it didn't matter; I was going to have the best hiding spot on the property. I could've camped out there for weeks... had I ever made it. It seems the reason no one was following me to my destination was because there was a nearly invisible metal wire fencing in his parents' property just a few feet from the tree line: an electric fence which I found -- and remembered -- after it clothes-lined me, electrocuted me, and simultaneously knocked the air out of my lungs. I lay there gasping and twitching for what seemed like hours (but was merely seconds) before regaining myself, ducking under the fence, and climbing behind the nearest tree. It was a really good hiding spot.

I guess, then, it must come down to the reasons for which we remember something. I remember everything about my first kiss, but I don't remember anything about my latest (don't tell my current girlfriend). And yet, I remember my most recent day of classes far more vividly than my first day of school. I can recall with almost perfect certainty every kind of beer I've ever consumed in my life, but can no longer remember exactly what my grandfather looked like without a picture in front of me. It isn't fair, when you stop to think about it. It isn't like my mind asked me at some point "so, should I save this for later or just hide it for your therapist to dig out some day?" We simply have no choice in the matter.

I blame the inherent fallibility of our human minds. I suppose, had I trained myself from early on, I would have been able to begin focusing on the small things; the things that we are all bound, as humans, to forget. But who could have known? Looking back, I would have never guessed that I would have forgotten all I have, and remembered so little, and I can only imagine that it is -- slowly but surely -- getting worse. Just as Nick Stahl's name escaped me, the writing of this paper will someday do the same. Wait a minute, Nick Stahl! That's it! The guy from Terminator 3. Not the girl I liked in kindergarten. That'd just be weird. OK now, where was I?

Using SMS to increase profits

Posted 17 October 2005, 8.01 pm by HockeyGod

One of my old employers used to constantly bring up 1800-flowers when talking about positive customer contacts. After sending his mother flowers for her birthday, they sent him a reminder email next year saying "Mark, don't forget Greta's birthday next month. Order some flowers today and we'll make sure they arrive on time".

In fact when it comes to customer contact points and encouraging repeat sales, few companies do better. You're ARE using follow up emails right? Of course you are!

Well, it's time to take that concept to the next level. How many of you use SMS to contact customers? In fact, how many even know what SMS stands for?

SMS stands for Short Message Service, and is nothing more than those cell phone text messages your kids constantly send back and forth. While they are responsible for providing us with a ton of internet slang, bad grammar, and "wrds tht r typd wthout usng vowels 2 save kystroks", it can be used for beneficial purposes too.

Recently, hospitals have started using text messages to remind patients about appointments. A patient signs up for the text message reminder service, and is sent a text message an hour or so before the appointment reminding them to show up. Since it rolled out, hospitals have seen a 30% decrease in missed appointments.

People must actually be reading these!

Now, imagine if instead of his email, Mark got a text message to his phone saying "Don't forget your mom's birthday. Call us at 1800 Flowers or visit us online to view our birthday bouquets." If your customers are anything like me, they'll appreciate you for taking time to remember their mother's birthday. (If they're really anything like me, they'll have forgotten completely about it until getting your message.)

SMS is simple, fun, personal, way more likely to be read than email, and just as easy to send. In fact, most cell phone providers support sending text messages via email. This means your current mailer program can send an SMS without having to make any changes. (Just keep your message under 140 characters to be safe.)

If you want to see how well they work for yourself, you can use a website like to send yourself a free text message reminder.

Start offering text message reminders today as an added service and watch as your highly targeted, personal messages increase your sales in ways you never imagined.


Posted 28 September 2005, 12.54 am by Waldo

God-damned human-beings. You fucking apes. Monkeys in monkey suits. You violent, tribal cock-suckers, even now. Civilization only increase the size of our idiocy and desire. We’re murderers, things of passion and quietude. But in as much as we’re social animals and conflicting ones we’ve that darling war with us. That horseman.

So long as there’s society there’s war, the massive struggle of the blind acted out by the faceless. Were it not physical we’d find another way of acting it out. The struggle, our struggle

And there are those who say we shouldn’t at all. That recognizing our oneness in humanity is paramount, that to do so would be Progress (ignoring the boons of war and not just for the victor in the matter).

Is Germany better now than if they’d won the second World War? I’ll leave that the man in the High Castle, but I’m inclined to think “Yes.” for whatever reason I’ll cast next.

But perhaps that is unfair, perhaps putting those words in the pacifist’s mouth is unfair and paints him poorly. The fundamental, inescapable proposition behind any pacifist is this: My life is more important than any idea. It might go differently clothed, but that’s the heart of it.

Wars are fought for whatever reason the blind should wish. Land, resources, “They’ve the wrong color skin and are poor,” “My polls are slagging off! Nukes to the ready!” and on and on. They need only invent and lie. Or open their mouths. But there is such a thing as a just war.

So long we hold concepts high there will be. We’ve seen wars of liberation, of independence and the death of kings. Rome even freed herself and those thousand Greeks held off the well learned Persians. And these ideas are significant. The freedom of Rome had vast, infinite really to human eyes, consequences ever since. History makes and murders us all and the idea of a Republic came into the middle of the Italian peninsula and burst over everything.

But we might not re-write history. Would any of our beloved modern rights and privileges survive the fall of Rome to Carthage? Would Xerxes re-write Title IX? If some blameless sniper puts one through Washington’s palate do only the richest princes of Europe own a personal computer?

So set that aside. Fuck history, the bitch isn’t useful for anything else.

Let’s murder each other. Let’s agree to for the sake of our principles. Is it worth dying to save the vote? Even if it doesn’t last, is it worth a life so that some society might be freer as we define it?

The pacifist says no, he says that nothing matters more than that his own two lungs remain free of metal and blood, that his precious heart keep going on until cold and alone with the natural, scarless corpses of his family in his mind he passes like a flat, warm turd from this world. The pacifist values nothing beyond himself. He is selfish and blind beyond himself and should be spit upon, that the impact might bring some awareness.

Surely not all wars are just.

Had the second World War gone the other way it might be called just, it did then after-all save us at least from the horrors of Jewish traitors and manipulation. Those damned filthy kikes. And give us a world free of communism and capitalism, those great exploiters. The great fascist, the man of action who needn’t’ve thought a day in his life, stands to show the way. Dear Leader!

But we say that the war against the Nazis was a good one, one for freedom and peace, while the war begun by the Nazis, the war of extermination and conquest (for surely we didn’t intend to conquer anyone and remake them as we best saw fit), carried out in the name of peace and freedom, was unjust, was criminal in fact.

Again, I’ve wandered into history.

Ideas are what matter, ideas change things and need to be fought for in minds and bodies. Should any think different they mustn’t value their world beyond themselves and mustn’t have any sense of the future but only themselves. Those selfish twigs, less than worthless things they do more than drag us down but do damage. Foul creatures. Spit on them.

Should we cease dreaming? Should we die in our minds and live only in the world? Progress is earned and measured in pints and white crosses. To give up on war is to say that so long as it’s bearable, life is good. What foulness to stain yourself with, what an appeal to the lowest possible thought, the egoism and selfishness of it. Not everything is worth dying for. You needn’t love your country or your neighbors or even hate the fellows you’ll be sent to murder (to say that war isn’t a sort of murder is to absolve all sides of any moral foresight and destroy the idea that commanders can be held accountable when their soldiers rape the countryside or butcher or gas and burn prisoners, war is nothing but full of murderers) to find a reason, you might only think that the principle of democracy is significant or that fully half the population of Iraq shouldn’t be disenfranchised but theocrats, nevermind also the ethnic atrocities political and other.

If life is to have meaning, we must have war, we must have ideas and give them the significance they demand. To remove war as a justifiable option is to take down whatever meaning life has.

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This is the shot of a crab apple tree outside of my house. I used thirds and rather than having the foreground directly in the middle I moved it to the left and let the rest fall out of focus.

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80s candy bars were pretty good

only because i traded it for a candy bar in the 80's.

lol we all know you don't have a soul ghoti

my soul for some carbs...

But of course!

Yo ! Does this work ?


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